Document Type : Research Paper

Author

PhD in Persian Language and Literature, High School Teacher in District No. 3, Isfahan

Abstract

One of the notable topics in mystical texts is the investigation of the relationship between mystics and the rulers of the time and how to deal with them. It seems that mystics are alien to politics, and mysticism, which is from the category of meaning, discovery and intuition, solitude and trance, cannot be collected with politics, which is an external, general, social phenomenon and related to the life and livelihood of humans; there is no relationship between spirituality and mysticism and politics. The examination of mystical texts shows that mystics' interest in the destiny of man and his happiness and misery, which is somehow related to the way of running the country, has made them to react against politics and government. Many of the elders of Mysticism (Erfan) have addressed political resistance in their works and expressed their views on political issues and government leaders. Regarding elements such as recommending rulers to justice and being anti-tyranny, criticizing rulers, telling the truth against tyrannical rulers, resistance against ruling powers, expressing criticism and objection to the behavior of rulers and the political resistance of mystics, the fifth century is considered as one of the eventful and influential centuries. Political developments and social conflicts provided the ground for the activity of mystics and Sufis. The establishment of schools of religious sciences, and the spread of monasteries and mystical writings caused the spread of Sufism. The period between the fifth century and the whole of the sixth century and the beginning of the seventh century is the most important period of activity of mystics in Iran.
 

Keywords

- Ashuri, D., (1366), Political encyclopedia, 1st ed., Tehran: Sohrvardi.
- Bashirieh, H., (1385), Political Sociology, 12th Ch., Tehran: Nay.
- Bastani Parizi, M. E.,(1373), Seljuks and and the Ghoz in Kerman Ch 1, Tehran: Koresh.
- Cheharghani, R., (2016), "Resistance Literature in Iran, Recognition of Components, Opportunities and Challenges.", Contemporary Persian Literature, Research Institute of Humanities and Cultural Studies, 7th year, vol. 2, pp. 1-33
- Ghazali, Abu Hamid Imam Muhammad, (1362), Makatib Farsi (Fazail al-An'am men Rasael Hojjat-ol-Islam), revised by Abbas Iqbal, 2nd ed., Tehran: Amir Kabir.
  (1367)-------------------Nasihat-ol-Moluk, corrected by Jalaluddin Homaei, fourth edition, Tehran: Homa.
(1383) ------------------ Kimiyay-e Saadat, by the efforts of Hossein Khadiojam, vol. 1, 6th edition, Tehran: Elmi ve Farhangui Publications.
- Hessampour, S. & Hajebi, A., (2007), "Contribution of resistancs literature in textbooks", in the collection of articles of the first Congress of Sustainability Literature, by Ahmad Amiri Khorasani, Tehran: Foundation for the Preservation of the Works and Publishing of Holy Defense Values.
- Hojwiri, Abulhasan Ali ibn Othman, (1371), Kashf al-Mahjub, edited by Valentin Zhukovsky, with an introduction by Qasim Ansari, 2nd ed., Tehran: Tahuri.
- Ilanlo, M., (2004), Conversations about mysticism and today's man, vol. 1, Tehran: Humanities Research and Development Institute.
- Jami, Abdurrahman, (1370), Nafahat-ol-Ons men Hazrat-ol-Quds, edited by Mahmoud Abedi, Tehran: Etelaat.
- Louisan, L., (1379), Beyond Faith and Disbelief, translated by Majaduddin Kayvani, first ed., Tehran: Markaz.
- Mir Sadeghi, J., (1377), Dictionary of the Art of Story Writing, Tehran: Mahnaz Book.
- Moeen M., (1388). Farhang-e Moeen. Tehran: Amirkabir.
- Molavi, Jalal al-Din Mohammad, (1369), Fih-e ma fih, ed. Badi al-Zaman Forozanfar, 6th ed., Tehran: Amir Kabir.
- Montesquieu, Ch., (1322), Ruh al-Quwanin, translated by Ali Akbar Mohtadi, Tehran: Majlis Printing House.
- Nasafi, Azizuddin, (1379), Bayan al-Tanzil, ed. Ali Asghar Mir Bagheri Fard, Tehran: Association of Cultural Luminaries and Artifacts.
(1381) -------------------Insan Kamel, by the efforts of Mahmoudreza Esfandiar, Tehran: Ahl Qalam.
(1382)- --------------------- , Zubdat-ol-Haqayeq, correction, introduction and notes by Haqverdi Naseri, second edition, Tehran: Tahuri.
 
- Parsania, H., (1386), Mysticism and politics, Qom: Boostan Ketab.
- Petroshevski, A. P., (1366), Social-Economic History of Iran, in the Mongol Period, translated by Yaqoub Azhand, Tehran: Etelaat.
- Qashiri, Abolqasem, (1367), Translation of Qashiriyya treatise, corrected by Badi al-Zaman Forozanfar, third ed., Tehran: Elmi va Farhangui Publications.
- Qutbuddin Shirazi, Mahmoud bin Masoud, (1389), Dorat-ol-Taj, by the effort of Mahdokht Bano Homai, Tehran: Akhtran.
- Rawandi, Muhammad bin Ali bin Suleiman, (1364), Rahat-ol-Sodur ve Ayat-ol-Sorur fi Tarikh Al-Seljuq, edited by Muhammad Iqbal, with footnotes and indexes by Mojtabi Minovi, second ed., Tehran: Amir Kabir.
- Razi, Najm al-Din, (1380), Mersad al-Abad men-al-Mabad-e elal-Maad, edited by Mohammad Amin Riahi, Tehran: Elmi ve Farhangui Publications.
------------------------,(1381), Marmouzat Asadi dar Mamourat Dawoodi, with an introduction and correction by Mohammadreza Shafi'i Kadkani, Tehran: Sokhn.
- Ritter, H., (1376), Daryay-e Jaan  , translated by Abbas Zaryab Khoei and Mehrafaq Baybardi, vol. 1, Tehran: Al-Hadi.
-Tabatabaee, J., (1383), Decline of political thought in Iran: ideas about theoretical bases of decadence in Iran, 5th ed., Tehran:Kavir.
(1385)  ---------------------- Khwaja Nizam al-Molk, Second ed., Tehran: Sotoudeh.
- Tavasoli, Gh. A., (2010), Sociology of Religion, Tehran: Sokan.
-Attar, Fariduddin, (2010), Tazkire al-Awliya. Edited by Mohammad Estilami, ed. 12, Tehran: Zovar.
-Hosseinpour, A., (1384), "Seclusion Sultans (The turning away of the mystics from the rulers and their approaching the people)", Journal of Mystical Studies, No. 2, Winter, pp. 41-61.
 -Mohammed bin Monawar, (1381), Asrar al-Tawheed fi Maghamat Sheikh Abi Saeed, edited by Mohammad Reza Shafi'i Kadkani, 2 volumes, 5th ed., Tehran: Aghaz.
-Nizam al-Molk, Hasan bin Ali, (1372), Siasatnameh, edited by Abbas Iqbal Ashtiani, Tehran: Asatir.
-Sangri, M., (2013), "Resistance Literature", poetry, no 3.